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The Greats, who come to save this suffering world,
The Greats, who come to save this suffering world,
Must go beyond this yoke of grief and pain. Heaven's treasures they bring, Their sufferingscount their pains , Or they pay the gifts of their with their lkves 1 Once a Rishi , always a Rishi, is an occult truth which mortals do no realise You caannt move away from that Eternal Bond, when you uttered Sah Na Avathu. It is a Covemant between you and Brahman. May I protect Brahman and Brahman, Me. There was something in you whch was not iignorant and which undertook that obligation ! Previously you used to say Why should I throw my arms to shut Heavens, OR struggle agais n\ute, inevitable Fate, Or hope in vain to uplift an ignorant race, Who hugs their lot and mocks the Savior Light?
The Greats, who come to save this suffering world,
The Greats, who come to save this suffering world,
Must go beyond this yoke of grief and pain. Heaven's treasures they bring, Their sufferingscount their pains , Or they pay the gifts of their with their lkves 1 Once a Rishi , always a Rishi, is an occult truth which mortals do no realise You caannt move away from that Eternal Bond, when you uttered Sah Na Avathu. It is a Covemant between you and Brahman. May I protect Brahman and Brahman, Me. There was something in you whch was not iignorant and which undertook that obligation ! Previously you used to say Why should I throw my arms to shut Heavens, OR struggle agais n\ute, inevitable Fate, Or hope in vain to uplift an ignorant race, Who hugs their lot and mocks the Savior Light?
The Greats, who come to save this suffering world,
Must go beyond this yoke of grief and pain.
Heaven's treasures they bring,
Their sufferingscount their pains ,
Or they pay the gifts of their with their lkves 1
Once a Rishi , always a Rishi, is an occult truth which mortals do no realise
You caannt move away from that Eternal Bond, when you uttered Sah Na Avathu. It is a Covemant between you and Brahman. May I protect Brahman and Brahman, Me.
There was something in you whch was not iignorant and which undertook that obligation !
Previously you used to say
Why should I throw my arms to shut Heavens,
OR struggle agais n\ute, inevitable Fate,
Or hope in vain to uplift an ignorant race,
Who hugs their lot and mocks the Savior Light?
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Aurobindo Hypothesis V
Integral Yoga =Divine Transmutation of Man.
This is the Ultimate Formula of Wisdom
The Divine Transmutation of Man !
Man is transmuted into something rich and strange
Into Absolute Being, Knowledge and Bliss !
Philosophers were arguing before,
Whether this or that Aspect of His is greater.
By integrating all Four into Integral Yoga,.
Sri Aurobindo solved the problem thus.
The aim of the Integral Yoga, Poorna Yoga,
Is to embrace the Lord in all His Aspects,
And even beyond Aspect ! For, the Lord is the All,
And more than the All ! Stay tuned !
Universal Love is needed in Bhakti Yoga,
Prajna, Discrimination, in Jnana Yoga.
Psychic Control in the Regal, Raja,
Incorporate these three and transcend.
But without His touch nothing can succeed
Only the Touch of That, which is all Becomings,
And yet exceeds all Becomings, can liberate Man,
From the imperfections of his limited .nature.
Transmutation is scientfically possible
Alchemy is the Science dealing with such
Baser metals can be converted into Aurum, Gold
Which is considered as hypothetical now.
Can one element be transmuted into another ?
Yes,by proton bombardment , says Chemistry!
If you add one proton to any element,,
Its Atomic Number changes and becomes another.
Transmutation process is happening in the Sun,
Wherein hydrogen molecules combine to form Helium,
With a tremendous release of energy ,
Which is known as a thermonuclear fusion reaction.
If the ancient Seer Poets of the Vedas
Had not known the secrets of fusions, nuclear and solar,.
They wouldnt have dared to speak of Transmutation,
Transfiguration Divine or Transformation !
Aurobindo underwent Transmutation,
And became Bhagavan Aurobindo.
As Siddhartha became Lord Buddha
And Ramana,Bhagawan Ramana
Posted by G Kumar at 8:21 PM No comments:
Thursday, April 2, 2020